February 24, 2022 The news of violent and hostile military action against Ukraine today reveals the fragility of the peace on which the health of the human family depends. The images of war and fear are only part of the evidence that this beautiful planet is under threat by the
One of my favourite poems is Mary Oliver’s “Making the House Ready for the Lord.” In it, the poem’s speaker is trying to clean up her house, to make it “as shining as it should be,” for a visit from God. But, she keeps running into problems: mice under the sink
Joanne Epp is a poet from the Canadian prairies, born and raised in Saskatchewan. Joanne has published poetry in literary journals including The New Quarterly, The Antigonish Review, and CV2. Her chapbook, Crossings, was released in 2012, followed by her first full poetry collection Eigenheim. Her second collection of poetry,
What you have heard is true. I was in his house. His wife carried a tray of coffee and sugar. His daughter filed her nails, his son went out for the night. There were daily papers, pet dogs, a pistol on the cushion beside him. The moon swung bare on
This February, we’re turning an eye to the poets. How does poetry feed the soul(s) of the Church? Hannah Foulger opens with a tribute to the American poet-witness Carolyn Forché. Hannah is the new RLN Reporter/Writer at Large, and we’re thrilled to welcome her to the RLN team. Look out
Rupert’s Land Wechetowin Rev. Deacon Tanis McLeod Kolisnyk – Deacon Report 2021 Rupert’s Land Wechetowin efforts have continued during the entire year of 2021. In June we were blessed with a grant by the Anglican Healing Fund to help with this ministry. Our efforts work towards healing, wellness, and reconciliation.
February 1, 2022 A Statement on the Vaccination Mandate Protest Convoy Over the past number of days, we have seen people from across our country exercise their right to gather and protest what they believe to be unjust laws. We fully support that right and encourage people to speak up
Aijajaja Alianaiɫaliqpuq inuuniarliqtunga Aijajaja Akuttujuuk saqirput ulluq suli tauvva Aijajaja Aijajaja It fills one with joy that I will continue to live Aijajaja Akuttujuuk is appearing; surely there will be day – Sung by Arnaujumajuq in Arctic Bay, December 1980 In North Baffin Island, the sun goes below
Some four thousand years ago, Babylonian culture celebrated the new year at the beginning of spring in our contemporary month of March. Since that time, various societies have based their year on the movement of both the moon and the sun. Europe (along with those countries who trace their roots
In response to a call from the church at General Synod 2019, a Strategic Plan Working Group (SPWG) has been struck to develop and initiate a process to re-examine the mission and structures of General Synod. In partnership with the entire church, the working group works prayerfully to undertake a strategic
Today, it is commonplace for us to think of Advent as the beginning of the Church’s year and the time of preparation for Christmastide’s celebrations. This is how we arrange our liturgical calendars and, at worship on the morning of the First Sunday of Advent, people are often heard wishing
Happy New Year, Rupert’s Landers! To ring in 2022, we’re exploring the season of renewal in the Christian calendar. Andrew Rampton opens our January issue with a strong statement on the enduring meaning of Advent in the Church; then, Gerry Bowler winds us through a brief history of New Year celebrations in both the Christian and secular calendars. On page
A detailed 100-year history of music ministry at St. Paul’s Fort Garry could fill a lengthy chapter of a book. The parish has had many iterations of music ensembles and utilized service music in genres ranging from traditional organ and choral works to folk songs, Top 40 hits, and musical
It’s that time of year again. The stores are lit up with Christmas lights, there are people shopping frantically, and there’s a constant stream of Christmas pop music playing over the sound systems. Many people complain about it being too early or too loud or the same songs repeating over
‘Church Music’ I shall take to mean musical settings of the Christian liturgy: the Eucharist, the Daily Offices, and occasional services such as weddings and funerals. This excludes other music performed in churches, such as most congregational ‘hymns.’ At the heart of the Christian liturgy is the Eucharist, ‘commonly called
Two-thirds say giving and volunteering improves mental health by providing hope and connection Toronto, December 14, 2021 – Over half of Canadians say they are more hopeful this year with eighty per cent of those crediting the ability to see friends and family in-person. Two-thirds of those who donate (63 per
Music has been one of God’s greatest gifts to us since the dawn of humankind. Rudimentary flutes and percussive instruments have been found in many prehistoric archaeological sites, indicating that the artistic spark has been imbued in us since the beginning. And there has always been singing. It would seem
December’s issue is all about the revelatory nature of music. Our contributors write about their love for music during the holiday season, as well as the larger role music plays in the Anglican Church throughout its history and into the present day. In our opening feature, Charles Garinger reflects on
What would a society based on the fruits of the spirit look like? What kind of vulnerability and courage would it take to let go of our selfishness, fears, and jealousy?
In this month’s Community Catechesis section, drawn from discussions at A Rocha Canada and St Margaret’s Anglican Church’s Be Not Afraid/Consider the Lillies conference, Deanna Zantigh responds to the question “Is the earth cursed?” and considers the interconnectedness of social and ecological disequilibrium, and the fruitfulness to be found in humble, cross-divisional respect and relationship with others.
In an interview with members of Black Anglicans, Diocese of Rupert’s Land Chapter, individuals speak about anti-black racism in the Anglican church and the need for real and meaningful representation in governing structures and in church life.
John Samson Fellows’ article considers the call felt by Quakers to the work of prison abolition. Responding to social problems by incarcerating people–often those already most marginalized in our society–is a form of social evil. Samson Fellows reflects on how our relations are only made worse when we isolate and punish those who trouble us.
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