News

Then the word of the Lord came to (Ezekiel), saying “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but

In the Silence This month, contributors to the magazine converse with silence. In our Community Catechesis section, Phil Barnett writes about the Christian contemplative tradition and introduces readers to spiritual practices of silence. Kirsten Pinto-Gfroerer meditates on silence amid suffering—on “trusting silence” which may sit with pain. Allison Abra and

Our church was built in 1910, when a lady in England donated 50 pounds for the church’s construction. At her request the church was named “St. Mary’s.” The first Anglican service for the church was held in Mullin’s Pool Room on June 5, 1910, led by a Lutheran minister. The

Recently, Centre for Christian Studies had a Covenanting Service for Alan Lai and Alcris Limongi, as they joined CCS staff as Principal and Program Staff, respectively. In December, Alan and Alcris met with me to discuss their new ministries with the Centre for Christian Studies. Centre for Christian Studies describes

Sunshine House is self-described as “a community drop-in centre focusing on harm reduction and social inclusion,” which works “to provide programming that fulfills people’s social, community, and recreational needs.” Currently Sunshine House offers several indispensable community programs, including its twice-weekly afternoon drop-in program which provides “space for community members to

  This month’s issue asks contributors to engage with the question: “What do we understand to be the good news? How is good news embodied in our communities?” Their answers are deeply enriching. In “Becoming Equal Partners in Christ,” Elder Ellen Cook writes about treaty relationships and asks “Have we

Have we truthfully and wholly begun to travel in two boats side by side as equals without the other trying to steer the other’s boat or canoe? The oldest treaty, the two-row wampum belt, was a treaty between the Dutch and Haudenosaunee in the early 1600’s. The agreement between the

What does it mean to say that grace is a gift? What does grace as gift have to do with justice? When I was growing up I was told that we are all sinners who are unable before God to pay the price of our sins, and so God graciously

This past April, our community was given the opportunity to gather for a video talk by the esteemed visual artist Makoto Fujimura, on his 2020 book, Art + Faith. The 60 people present were joined by an additional 40 Zoom screens, as we considered together the role of the artist

Rupert’s Land News reached out to various delegates to the 118th Session of the Synod of the Diocese of Rupert’s Land which was held in October of this year, and asked them to respond to these questions about their experiences at Synod 2022: Can you please share: What is your

Present situation: Venezuela is currently being subjected to a set of sanctions and an economic-financial blockade imposed by the government of the United States and others. These actions have impacted the conditions and quality of life of the Venezuelan population. Many of the achievements made in previous years in terms

Advent reminds us to share our abundance for the good of all, and our faith family has several partnerships through which we can do that: our diocesan partnership with the Diocese of Central Buganda, PWRDF (the Primate’s World Relief and Development Fund), and Kairos (an ecumenical justice initiative). I offer

Gifts In this month’s issue: Tapji Garba writes in the “Community Catechesis” section about how grace functions as “gift” in the writings of Paul. Next, in “A Sponsorship Connection for Advent: A Family in Venezuela,” Gwen McAllister discusses her long-term, cross-continent friendship with Henry Gómez, and outlines ways our diocese can contribute to the well-being of Henry and

The Anglican stance on saints, compared to that of Roman Catholics and Puritans, has been somewhat indefinite. While Catholics continue to canonize saints through a centralized Vatican run process, the Anglican communion lacks a central curia that could authoritatively canonize a person. In general, Puritans definitively rejected the singling out

This article was first published in Canadian Dimension. View the original publication here. Yesterday, I made the terrible decision to attend “Beyond Van Gogh: The Immersive Experience.” Terrible because I have become increasingly tired of digital mediation, an aftereffect of almost three years being chained to my desk on Zoom

“Thank you for being here.” These five words, often expressed at the end of an event or gathering, have come to mean more to me over the years as I’ve worked in Spiritual Care. I have found that the art of “being” with others who are navigating this winding journey

And they spake in parables, saying: “A United Church of Canada congregation sayeth, ‘We are dying.’ They cried, ‘We have but 50 bums, only 50 bums in the seats on any given Sunday.’ And verily they were asked: ‘What else have ye?’ And they replied, ‘We have a weekly meditation

The theme for November’s magazine is Saints in Light. The phrase “saints in light,” used in both the Book of Common Prayer and the Book of Alternative Services, can be diversely associated with faith communities, past and present, as well as exemplary individuals commemorated by Christian communities. The phrase is